My friend says Christians weren’t actually thrown to the lions in ancient Rome, but when I was at the Colosseum, I saw a big cross there in honor of all the Christians martyred at that spot. He insists this was just made up by the church to perpetuate their religion. What gives? —vbunny
The story has its suspicious aspects, I guess. According to the historian Tacitus, Christians during Nero’s time (at least) were mainly torn apart by dogs, crucified, or burned alive — no mention of lions. The Romans did throw people to lions on occasion, and Tertullian, writing later, remarks that the Romans were always ready to exclaim “Away with the Christians to the lion!” whenever times got tough. However, Tertullian doesn’t claim he witnessed any martyrdoms-by-lion personally, and anyway he was a Christian himself. Fact is, while the Romans evidently fed Christians to animals, and people to lions, we have no source stating directly that they specifically fed Christians to lions.
The Romans did a big business in mass slaughter by and of animals, showing great enterprise in arranging dramatic forms of killing, so if they didn’t throw any Christians to the lions, it was likely an oversight. While record keeping at the time wasn’t the best, and many early Christian texts have their implausible moments, here’s what we can say with reasonable certainty:
1. During the early Christian era, the Romans executed some prisoners using animals, sentencing them ad bestias, “to the beasts.” The beasts in question included dogs, bears, boars, and lions.
2. Christians were executed by the boatload during that time, often in cruel and unusual ways, with animals regularly playing a role. Ignatius, bishop of Antioch, wrote letters en route to execution in Rome predicting he’d be thrown to the beasts. Polycarp, bishop of Smyrna, was threatened with being thrown to the beasts but as it turned out was finished off by the sword.
Speaking of Nero’s persecutions, Tacitus adds the detail that the emperor had Christians dressed in the skins of animals before throwing them to the dogs, possibly to help overcome any performance anxiety on the dogs’ part.
3. Animals weren’t used just for execution in ancient Rome; animal combat, usually ending in the animals’ demise, was unfailingly popular. Sometimes armed men fought beasts; sometimes the beasts were made to fight one another. One well-loved event was the venatio, or hunt, often conducted amid elaborately constructed scenery, including real trees, rocky hills, artificial lakes, and the like.
4. Roman executions typically were considered a form of public spectacle. When coinciding with a game day, they usually took place during the midday break between the morning animal hunts and the afternoon gladiator matches. A favored method was exposing an unarmed criminal to lions or bears. Since it’s pretty clear that Christians were at times sentenced to death by beast (see 1 and 2 above), one may surmise that some of them met their end via lion in front of a Colosseum crowd, but we have no sure knowledge.
5. Over time more exotic animals were introduced to hold the crowd’s interest: lions and panthers turned up in 186 BC, bears and elephants in 169 BC, hippos and crocodiles in 58 BC. Pompey brought rhinos to Rome; Caesar wowed ‘em with giraffes. In his Natural History Pliny the Elder tells us lions were originally hard to catch (the idea was to chase them into covered pits), but later it was discovered they could be subdued by throwing a cloak over their heads. Elephants were captured and tamed by beatings and starvation. A major source of animals was the Roman army, which had a special rank (venator immunis) for those in charge of animal procurement.
A sorry business for sure, but Roman animal sports did at least provide an answer to one perennial question: Which is tougher, a bull or a rhino? Answer: Never bet against a rhino, which according to the writer Martial had no problem getting its horn under a bull and flipping it like a flapjack. cs
Comments, questions? Take it up with Cecil on the Straight Dope Message Board, straightdope.com. or write him at the Chicago Reader, 11 E. Illinois, Chicago 60611.<>
@ River Street – Unity in the Community is a nonprofit organization that promotes… (more)
@ The Sentient Bean – A poetry and music open mic with an emphasis on… (more)